Friday,
February 27, 2009 at 6:19am
For multi-layered reasons of not-so
complexity I find many of the people I surround myself with being
upset, depressed, or angry. My feeble attempts at having parties
seemingly unable to penetrate this self repudiating thought pattern
in some, and frustration with the world in others. While my sense of
happiness and well-being are not contingent upon the people around
me, one can't help but to invest in those they consider friends.
Given that I've been rather stooped in thought the past few days, and
seeing as how there must be something screwy with how the planets are
aligning, taking down my friends one at a time, why not write?
A
few moments ago I made a little list of everything that could
currently be categorized under stress. Four of them had to do with
money, three with the system, and seven with me. Granted the last
category is rather inflated by seemingly trivial things, but things
weighing on my thoughts no less. I've been trying to think of what
could make me absolutely miserable. I remember what things I used to
think could, but now all I can come up with is the inability to enjoy
life. If I couldn't laugh with my friends, be entranced by a story
line in a video game or movie, or get excited planning on how to take
over the campus, then I may as well kill myself. I wonder if people
either don't have or simply don't choose to engage in the simple
things that can bring them happiness. I think when people aren't
focused on themselves and what makes them happy, they both knowingly
and unknowingly affect the people around them. One must take a moment
to state that when it comes to "things that make us happy"
it doesn't always mean in a way that's necessarily healthy or
generally condoned. Perhaps I should be more specific. One of the
biggest things that can pull me away from self loathing or borderline
depressed introspection is the prospect of being able to contribute
towards someone else's happiness. Take the difference between that
and say, doing drugs, as the "kind of happiness" I'm
focusing on. A manifestation of happiness, not supplementation.
So
onto my next question. Are there things providing that kind of
happiness to which people have identified with and then tried to
strive for? This could even be only for the means of self
preservation at the very least. My initial thought is to say no. If
that's true, then I wonder the consequences. I for example, fall back
on the plans I have with Mystik and potential fun in random
encounters and adventures on the days where I feel disgustingly
bored. If one of those stressors starts to creep in, I try to fit it
in my framework that doesn't leave room for excuses, but fights to
see opportunities. I remember what it was like to have overbearing
thoughts that made me think unbelievably low about myself. But what
then? Why choose sadness or lasting anger? They don't feel good, they
don't provide fun, and they alienate you from the part of yourself
that truly does recognize what it wants and how it will get it. I
guess I just wish for people to be more thoughtful when they're
normally depressed. There should be an eagerness to find happiness
because they know this low point is only going to last as long as
they'll let it. Instead of being crushed by the big picture, simply
recognize it and then move on. It really boils down to being honest
to the point of exhaustion, at least to yourself, then actively
working within the choices you make as a result. The biggest
opposition to that is the easiness in which we find ruts and others
propensity to help us settle in them farther.
I've made
several references in blogs and conversations about the failed
system. I wish there was a better way of making reference to it
without sort of glancing over the striking fact that we are the
system. It's an overhanging metaphor for all the reasons we fail
ourselves. We betray ourselves, and we refuse to accept the knowledge
which may indeed save ourselves. Those "moral underpinnings"
of "civilized" society are imposed by people who I would
venture to guess have the most naive and scattered understanding of
why they believe in them and how, when pitted against those with more
"radical" ideologies. Why don't we like murder? Besides the
fact that we did, those in power decided they themselves wouldn't
like to be murdered, therefore murder is wrong. It isn't "because
murder is wrong, murder is wrong" like some religious sect could
harp at you. This stems from the selfish, self preserving, very basic
introspection of those with a disposition for power and control. You
can apply this line of reasoning to any "atrocious" act.
This idea is so intertwined with empathy I am hoping someone will
challenge it and show me why it fails. It's so easy to say that you
can understand and feel for someone else, but if the moral obligation
to care was so deeply entrenched in our hearts and souls we'd be
unable to laugh at a motivational poster saying "404 food not
found" underneath a picture of starving African kids. And if you
can't laugh at something like that, then to me you actively deny and
are scared of the part of you that could. Recognizing that you don't
want to be as sad, hurt, or as angry as the person you perceive is
hardly an equally mirrored empathetic suffering.
So then what
of this suffering? People ask these broad "why is there evil"
"why is there suffering" questions and they're
overwhelmingly met with cliches like "that's life" or nods
to some supernatural battle between sky daddy and pyrogoatman. These
things exist because we actively choose to engage in them. They make
sense to us within the framework of our failed system. In some
capacity, that's the only thing they need to do is make sense. For
some they provide purpose, a chance to be some valiant knight through
their self-righteous moral obligation. Others get use them as every
excuse. That's why they're there. It's like riding a wave that's
going to drown you regardless of the path you choose. If you don't
recognize, accept, and change how to view yourself in light of it,
then the system will not see fit any reason to change either. We no
longer have the same kinds of selection pressures that got us this
far. We need to take on the cold, anxiety ridden, but now thoughtful
process of naturally selecting ourselves. It's easily viewed and
understood what happens to our lives and society when we just kinda
go with whatever gives us fleeting moments of marginal happiness and
distraction. Is this what you want? Is it something you're willing to
fight?
What does this mean for how and why we lie? The easiest
lies are the ones you believe. If to you society, you, the system,
etc. can be solved with arbitration, spiritual enlightenment, and a
little bit of hope...please, just never talk to me. Right and wrong
are absolutes?...develop an imagination. Who am I though to say my
view is so right? Why should my method of thinking or elaborate
scheme be taken seriously? The simple answer is that it shouldn't and
can't. My ideas can only come true and be worked at by me, the same
push is your own choice. You'd have to come to the same independent
conclusions from a preponderance of evidence. Your introspection,
your study, and your honesty are at the corner of what matters. Do I
expect that a perfect exercise of this will have us all nodding along
accordingly and just "getting it" as it were? Absolutely
not, and to think so would be to completely miss the point of the
exercise. Given that I believe those "on the level" can
understand how this works I'll call it a "secret" for the
people I've all but completely lost up to this point.
All I
do is start with what I feel are relatively easy questions. What
makes me happy? What appears to make those around me happy, and why?
What is it about myself that is enabling or preventing me from one
act or idea and another? When you literally feel like you can do,
think, or say anything and then dignify active work towards one of
your choices, you can find happiness. You can find a sense of self
with purpose properly secured. You can overwhelmingly find all the
reasons why, and you can be confidant that they are "right."
Written
about a month ago · Comment · LikeUnlike
You
like this.
Ok.
So it's a quarter past eight in the morning. I haven't slept, despite
the fact that I've been laying here for hours. So I am going to have
to read through this one more time.
lol pyrogoatman <~ that
was the entire point of this comment.
I
agree with lol pyrocgoatman, but to answer one of your original
points about why the people around you seem depressed, despite all
the little things that can bring them happiness, despite the
realizations of a flawed system and working to fix it would if not
make you happy, distract you from the depression. I believe, at least
in my case and I'm ... sure several others, it boils
down to one statement you made.. "..but if the moral obligation
to care was so deeply entrenched in our hearts and souls.."
I
believe there is some deeply entrenched obligation to care embedded
in us. Maybe not for everyone, maybe not even care about a lot of
people, but there is something there. You care for the happiness of
your friends, the success of Mystik, trying to do something to fix
the system. It's not the same level of 'care' as Christian fanatics
claim to have, loving every living soul despite everything. No, it's
something simpler, a care to be happy, and for those close to you to
be happy.
There's
truly some biological need, for lack a better way or wording it, for
us to care, comfort, and be close to others, to complete us. Thing
about nature for a moment.
Lions, for instance, have their
prides. They care for each others, but you don't seem them hanging
out with other prides, they don't care about other prides, they just
have ... Read Moretheir close knit circle of lion friends and
family, and they are perfectly content to care for them and them
alone, and fuck any one else. Sea otters have larger families, their
more social creatures. They have fun playing with each other, hanging
out, and dealing with issues as a group, but all the sea otters in an
area are in the same group, they aren't all 'friends'.
It
might be a slightly weird, and awkward metaphor, but I think it gets
the point across.
I
understand your point Mr. Bowman. I guess I was aiming more for the
how and why nature of caring and not so much the act in itself. This
is why I used the terms "moral obligation" as if to
ridicule the idea of it being outwardly imposed as much as
intuitively realized and expressed. Basically the root of that caring
is either extended or stifled by the amount of benefit you see it
carrying.
I called it last night that pyrogoatman would be
the main thing people took away from this lol.
I
thought you would, but hopefully you're not the only one reading.
Right, the how and why.. I'm not sure I can address as easily. I
agree it's not some outwardly imposed idea, and it makes sense that
it's tied to the benefit you perceive.. but I think there's more to
it. It doesn't explain very well how one might care if they
accidentally hurt a friends, or why one would care so much if they
made a mistake that affected nothing, but they feel they just
shouldn't have made.
An
interesting point, but I think could still stem from a system eye's
view with regards to its "hurting friends" policy. I think
the amount of worry one imposes on the situation, particularly if it
"affected nothing," is mostly subjective as well. I
accidentally elbow and headbutt steev all the time, do I care?
Obviously. Will I scold myself about... Read More what this
means for our future, my subconscious "real" feelings, and
be put down that I "just shouldn't have done that?" Not
likely. I think it comes from an even deeper sense of that person's
self. If you just never cry, never fight, never betray, and then
something you do or are accused of doing resonates with a life
pattern you've worked hard to establish, then the "I just
shouldn't have done that" turns into a kind of self hating
reserved for Jews.
Well
of course it's subjective, as is happiness, and what makes people
happy, but I am inclined to agree with your latter sentiments. Most
people, however, don't know themselves, so these things will bother
them.
I
think you should be worrying what that means for our future.... that
last headbutt really hurt... thank you.....lol... i had to put it out
there..other than that i really have nothing to say. thank you for
your time.
Damnit
Steev, I want my time back.
Do
you want the unicorns back too? Because those are two things that
aren't going to happen. sorry.